The words "fight allah cause" appear in 62 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
| (51) Narrated Anas bin Malik: Whenever allah's Apostle went to Quba, he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of 'Ubada bin As-samit. One day he went to her house and she offered him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, "I asked him, 'What makes you laugh, O allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for allah's cause and sailing over this sea, kings on thrones,' or said, 'like kings on thrones.' (The narrator, Ishaq is in doubt about it.) I (Um Haram) said, 'O allah's Apostle! Invoke allah that He may make me one of them.' He invoked (allah) for her and then lay his head and slept again and then woke up smiling. I asked, 'What makes you laugh, O allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for allah's cause and sailing over this sea, kings on the thrones,' or said, 'like kings on the thrones.' I (Um Haram) said, 'O allah's Apostle! Invoke allah that He may make me one of them.' He said, You will be amongst the first ones." It is said that Um Haram sailed over the sea at the time of Muawiya, and on coming out of the sea, she fell down from her riding animal and died.
(Book #74, Hadith #299) |
| (52) Narrated Sa'd: I was the first man among the Arabs to throw an arrow for allah's cause. We used to fight in allah's cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees (desert trees) so that we discharged excrement like that of sheep (i.e. unmixed droppings). Today the (people of the) tribe of Bani Asad teach me the laws of Islam. If so, then I am lost, and all my efforts of that hard time had gone in vain.
(Book #76, Hadith #460) |
| (53) Narrated Abu Huraira: allah's Apostle said, "(The Prophet) Solomon once said, 'Tonight I will sleep with ninety women, each of whom will bring forth a (would-be) cavalier who will fight in allah's cause." On this, his companion said to him, "Say: allah willing!" But he did not say allah willing. Solomon then slept with all the women, but none of them became pregnant but one woman who later delivered a half-man. By Him in Whose Hand Muhammad's soul is, if he (Solomon) had said, 'allah willing' (all his wives would have brought forth boys) and they would have fought in allah's cause as cavaliers. "
(Book #78, Hadith #634) |
| (54) Narrated Abu Huraira: (The Prophet) Solomon said, "Tonight I will sleep with (my) ninety wives, each of whom will get a male child who will fight for allah's cause." On that, his companion (Sufyan said that his companion was an angel) said to him, "Say, "If allah will (allah willing)." But Solomon forgot (to say it). He slept with all his wives, but none of the women gave birth to a child, except one who gave birth to a halfboy. Abu Huraira added: The Prophet said, "If Solomon had said, "If allah will" (allah willing), he would not have been unsuccessful in his action, and would have attained what he had desired." Once Abu Huraira added: allah apostle said, "If he had accepted."
(Book #79, Hadith #711) |
| (55) Narrated Abu Huraira: The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O allah's Apostle! What are they?" He said, "To join partners in worship with allah; to practice sorcery; to kill the life which allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
(Book #82, Hadith #840) |
| (56) Narrated Anas bin Malik: allah's Apostle used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in allah's cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator Ishaq is not sure as to which expression was correct). Um Haram added, 'I said, "O allah's Apostle! Invoke allah, to make me one of them;" So allah's Apostle invoked allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in allah's cause." He said the same as he had said before. I said, "O allah's Apostle! Invoke allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died.
(Book #87, Hadith #130) |
| (57) Narrated Abu Al-Minhal: When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by allah, is not fighting except for the sake of worldly gain: and those who are among you, by allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by allah, is not fighting except for the sake of worldly gain."
(Book #88, Hadith #228) |
| (58) Narrated Abu Qatada: allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of allah's lions of it who fights for the cause of allah and His Apostle." allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "
(Book #89, Hadith #282) |
| (59) Narrated Al-A'rai: Abu Huraira said, allah's Apostle said, "By Him in Whose Hand my life is, I would love to fight in allah's cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life) and then get martyred, and then resurrected (come to life) and then get martyred and then resurrected (come to life)." Abu Huraira used to repeat those words three times and I testify to it with allah's Oath.
(Book #90, Hadith #333) |
| (60) Narrated Abu Musa: A man came to the Prophet and said, "A man fights for pride and haughtiness another fights for bravery, and another fights for showing off; which of these (cases) is in allah's cause?" The Prophet said, "The one who fights that allah's Word (Islam) should be superior, fights in allah's cause." (See Hadith No. 65, Vol. 4)
(Book #93, Hadith #550) |
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| The words "fight allah cause" appear in 62 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
